“When the glorious Qur’aan and the Sunnah are abandoned because it is thought to be insufficient and when human opinions analogy, discretion and the words of scholars are sought, peoples natures are corrupted, their hearts become dark, their understanding becomes distorted. All the previously mentioned matters had a great impact on their lives to the extent that the young and the old lived under these circumstances, thinking them to be allowed. Alternative conditions prevailed, in which innovated matters replaced Prophetic traditions, inclination replaced wisdom, vain desires replaced reason, going astray replaced guidance, the wrong replaced good, ignorance replaced knowledge, hypocrisy replaced devotion, the unlawful replaced the lawful, lying substituted truthfulness, flattery substituted advice, and injustice replaced justice, thus these reigned supreme, and their holders became privileged, despite the prevalence of their opposite in the past, where their holders were the privileged ones. if you see the superiority of such evils, and their slogans are set up where their armies are invading,
Surely the bottom of the earth would be much more desirable then its surface! And the peaks of mountains would be more preferable than the plains! And accompanying beasts would be better than accompanying the people!
Al Fawaa’id (Eng trans. pg. 74-75)
Imaam Ash-Shaafi’ee (d.204) said, “My ruling regarding the people of Kalaam (theological rhetoric) is that they should be beaten with palm leaves and shoes and be paraded amongst the kinsfolk and the tribes with it being announced, ‘This is the reward of the one who abandons the Book and the sunnah and turns to theological rhetoric (kalaam).“
Imam al-Awzaa’ee ( rahimahullah):
“Hold fast to the narrations of the Salaf, even if people were to abandon you. (And) Beware of the opinions of the people, no matter how much they beautify it with their speech.” (Majmoo’ al-Fataawaa vol. 12, p. 497)
“Hold fast to the narrations of the Salaf, even if people were to abandon you. (And) Beware of the opinions of the people, no matter how much they beautify it with their speech.” (Majmoo’ al-Fataawaa vol. 12, p. 497)
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